*Imam Faheem Shuaibe |
"The story of how God created the first person, that's the story of how God created every person."[2]
"Adam actually represents all of us. All people."[3]
"Adam is the prototype of the original humanity."[4]
"Adam is really naming nothing but our common human identity. The common human constitution that we all have is called Adam."[5]
"God revealed to him and
made him the head of the people, so they say Adam was a prophet. So we accept that Adam is a prophet, but not
in the proper sense; only by interpretation.
Adam is prophet only by interpretation.
Ok, so Adam actually represents all of us. All people." (see footnote 7)
So how are we to understand Imam
Mohammed's statement "The Human Being was on the earth a long time before
Adam was on the earth" without deeming it to be false or contradictory.
One way is to look at it through
the lens of the Quran and the Hadith of Prophet Muhammad coupled with Imam
Mohammed insight - "Exactness in Scripture
is Abstract",
Quran:15:26-30
26. We
created man from sounding clay from mud molded into shape; 27.
And the Jinn race We had created before from the fire of a scorching wind. 28.
Behold! thy Lord said to the angels: "I am about to create man from
sounding clay from mud molded into shape; 29. "When I have fashioned him
(in due proportion) and breathed into him of My spirit fall ye down in
obeisance unto him." 30. So the angels prostrated themselves
all of them together:
When we apply
the insight "Exactness in Scripture is Abstract", what arises as an
insight is that when these verses are taken as figurative expression it becomes
a scientific statement about the historical, anthropological, civilizational
development of man.
In the verse
26"We created man from sounding clay from
mud molded into shape"
An-nas, just like the English
word "man" is singular as well as plural. An-nas labels human beings as a collective
group and also distinguishes them as a category of life separate from minerals
plants and animals (none of which advance their species nor show their special
advancement by their historical relationship to clay). So "We created man from sounding clay from mud molded into
shape" means his civilizational
development began with Clay (pottery, bricks for structures, cuneiform writing,
etc.). That being said, even so, it is
likely that the same mineral contents of clay are found in the human body.
In the verse
28."Behold!
thy Lord said to the angels: "I am about to create man from sounding clay[6] from mud
molded into shape;"
using the same insight, this
verse also scientifically addresses the historical, anthropological,
civilizational development of man. By
alluding to the fact that there was a period in the life and history of man
when he was civilizationally in his infancy, a time when he could be considered
as "not being spiritually enlightened"; as not being inspired by
Allah in the prophetic or revelatory sense.
There was a time when the human being, thought alive biologically, was
not yet spiritually inspired or guided by "The Word of G'd".
Supporting this
is Allah's statement in the Quran that
10:4."It is He Who begins the process of Creation and repeats it".
So from the insights of the Imam he tells
us if you want to know how Allah did it the first time look at how it is
repeated. Thus look at the baby crawling
around at our feet. Is that baby spiritually enlightened? No! Does that baby
have in it the human nature? Yes! So
that baby at our feet today is just like human civilization was in its infancy. That human being was Adam (by nature) but not
Adam (inspired and enlightened by revelation).
So the Imam's statement is true. "The Human Being was on the earth
a long time before Adam was on the earth." And the creation bears witness.
The Imam also said, "Adam is a baby, not a baby physical baby,
Adam is a social baby. A baby, but he is
also the building block, he is father.
How beautiful the language is.
Adam is a step in the building of
civilized society."[7]
Hadith: Book 032, Number 6319: , Anas reported Allah's Messenger (may peace be
upon him) ..
Anas reported Allah's Messenger (may peace be upon him) as saying: When
Allah fashioned Adam in Paradise, He left him as He liked him to leave him.
Then Iblis roamed round him to see what actually that was and when he found him
hollow from within, he recognized that he had been created with a disposition
that he would not have control over himself."
We're not focusing on applying the insight on "exactness"
from the Imam to this report. However, the hadith supports the fact of the verse
which says
27"And
the Jinn race We had created before from the fire of a scorching wind."
Namely, it shows that Iblis (who was a
Jinn) was there at the beginning of man's creation (this to is a figurative
expression requiring scientific interpretation). Also when the report says that, "When Allah fashioned Adam in Paradise, He left him as He liked him to
leave him", it supports the fact that though the human being had form
(biological existence on earth in the anthropological interpretation) he was not
yet inspired by Allah.
Other traditions in Al-Islam say that "Allah shaped Adam into a
human being, and he remained a figure of clay for 40 years". 40 is a number to represents maturity in the
"first form of life" as is stated in the Quran
46:15.
We have enjoined on man
Kindness to his parents: in pain did his mother bear him and in pain did she
give him birth. The carrying of the
(child) to his weaning is (a period of) thirty months. At length when he reaches the age of full
strength and attains forty years, he says "O my Lord! grant me that I may
be grateful for Thy favor which Thou hast bestowed upon me and upon both my
parents and that I may work righteousness such as Thou mayest approve; and be
gracious to me in my issue. Truly have I
turned to Thee and truly do I bow (to Thee) in Islam." First biological
maturity then the spiritual relationship with Allah develops. Specifically, the Imam Said that this
'Maturity at forty" means that if one is going to inspired it will occur
either by or about the time he's forty.
When did Imam Mohammed (ra) come to Tauhid
and how old was he when he became our leader?[8]
The "first life/second life hypothesis"; the "Human
before Adam" dichotomy is also confirmed in the life of Muhammad ibn
Abdullah becoming the Prophet
10:16. Say: "If Allah had so willed I should not have rehearsed it to you nor
would He have made it known to you. A
whole lifetime before this have I tarried amongst you: will ye not then
understand?".
We know that Muhammad ibn Abdullah was 40
years old (a mature human being) before he received the last revelation and
became a Prophet (Adam).
So in the final analysis Prophet Muhammad is the actual and perfect
fulfillment of the Story of Adam. The
Prophet was and is the Original Human Nature Manifest Perfect and Alive in the
flesh on Earth[9] as
Khalifah in the earth.
When
man is created with free-will, and rational ability to go back to his job and
get the understanding of the whole scheme, then it all makes perfect sense.
That is why we believe that ALLAH created the universe for who? For Muhammad,
PBUH
It
didn't mean that He didn't create it for Adam. Yes He did, he created it for
Adam, but Adam is in Muhammad. And when Adam gets in Muhammad, Adam gets whole,
cause his real destiny is to be complete in Muhammad."[10]
1.] Ramadan Session 2002 pp. 10-11 of 49
2.] -P.
28 Wisdom of W. D. Mohammed, Part 23.] Imam W. D. Mohammed January 22, 1978 The Great Prophetic Figures In Scripture
4.] Imam W. Deen Mohammed Ramadan Session in Athens, Georgia February 25, 1995
5.] May 11, 1997 "Leadership in Community Life" Aquinas College Grand Rapids, Michigan
6.] "He created man (Adam) from sounding clay like the clay of pottery." (Chapter 55:Quran).
7.] Great Prophetic Figures In Scripture
8.] What is the sign in the deaths of Martin Luther King, Jr and Al-Hajj Malik El Shabazz at 39 years old?
9.] John 1: 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth
10.] Imam W. Deen Mohammed In Newark, NJ - Jumu'ah March 26, 1993
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